This week’s Dvar Torah comes via Yosef Platt at CKD Kollel. Yosef is a Cherry Hill raised Talmud Chacham.
I will be sending out much shorter emails in the near future, as I’ll be switching to a more rigorous Yeshiva and learning schedule. Thank you for joining me on the adventure.
Matzah represents Alacrity and Humility — Upon leaving Egypt, the Jews baked quickly and didn’t let it rise (ie. become haughty). Thus, we must move fast in performing Mitzvot (which shares the same letters as the word Matzah) and be humble and appreciative of what we have.
The biggest impediment to gratitude is when we think we deserve or earned everything we get. To fix this, envision what would our lives be like without this kindness in our life. By recognizing what lack would feel like, we will be more inspired to appreciate what we have.
Parshas Tzav: The Meaning of Matzah
The Mincha offering prohibits bringing Chametz, and requires bringing Matzah. Only the Thanks offering (תודה) and the Two Loaves allow Chametz offerings on the alter (מנחות נב:). The Ramban explains that both the Thanks offering and the Two Loaves share the common denominator of giving thanks (Ramban, Vayikra 24:17). Chametz normally lacks the quality of “thanksgiving”, which matzah provides.
This leaves a major question and a beautiful answer:
1. What does matzah (and it’s counterpart, chametz) symbolize?
Symbol 1: זריזות
Rev Wolbe asks, “What’s the biggest impediment to gratitude? It’s when we think everything we get, we deserve. Or we earned. The way to fix this is to envision what would be if this kindness wasn’t in my life.
The Sefer Hachinuch (מצוה קיז) explains that Matzah reminds us to have fervor, by not delaying, in Serving G-d. We must be light as an eagle, swift as a deer, and strong as a lion to do the Mitzvot. Matzah is a great symbol for that because the dough turns to bread instantly.
This week, I visited my Rabbi’s matzah making factory, where the entire process, starting from mixing flour with water, to pulling the matzah out of the oven, takes less than 18 minutes. I hadn’t realized before that the matzah is only in the oven for a few seconds! It forms instantly. This must be the speed with which we form our resolve to serve Hashem.
The Ramchal in Path of the Just (פרק ח) defines זריזות, alacrity, as, “When one recognizes the good Hashem provides, he desires/cherishes/feels an obligation (חובה/חיבה) to return good. This is already inherent in a Thanks offering, and thus doesn’t need Matzah as an added symbol to internalize the message.
Symbol 2: רחוק מגאוה
The Sefer Hachinuch continues that Matzah represents the absence of גאוה, translated as haughtiness/arrogance/pride. Rambam (הלחות דעות פרק ב הלכה ג) famously explains that in every middah/character trait EXCEPT anger and arrogance, one should strive to take the middle path. But one should avoid those two completely. Even that has an exception. Rambam says elsewhere that arrogance/pride for learning can be useful, even necessary. After all, one who thinks he’s the best in the class will work harder to keep up his reputation, and thus gain in learning.
Rev Wolbe says that young students/bachrim shouldn’t work on the character trait of pride because it could cause them to be less successful. Rev Berkowitz illustrates this with a story of R. Eliyashev, one of the giants of the last generation who was famous for learning non-stop, day and night, his entire life. A student came to him and told him he’d been studying diligently for fifteen years and still didn’t have clarity in his learning. Rev Eliyashev responded, “I also don’t have clarity in my learning.” A pride in learning Torah isn’t actually pride at all — the more one learns, the more he realizes the depth and impossibility of complete understanding and he cannot be arrogant.
Connecting Pesach to Shavuos:
The Sefer Hachinuch explains that the primary reason we were taken out of Egypt (Pesach) was to receive the Torah (Shavuos). We made Matzahs because we needed to leave Egypt quickly. Rashi recognizes the word Matzah shares the same letters as Mitzvah — Just as we shouldn’t let our matzah turn into Chametz by acting slow to make it, so too we shouldn’t let our Mitzvahs turn into Chametz by being slow to act on them. We must act with alacrity, and a genuine recognition of the joy of serving G-d. When we hear our neighbor is sick, when we prepare for Shabbas, when we work honestly in business, and all the other areas of life which our Mitzvahs govern, we must perform with fervor and humility. The person who makes himself humble, like Matzah (or the desert) will fill with Torah and connection.
Shavuos, the day we received the Torah, is thus a day for thanking Hashem. If it wasn’t for Torah, we wouldn’t have a path toward greatness.
In the Talmud (פסחים סח:), Rav Yosef demonstrates the idea that to be grateful, envision what life would be like without that kindness, without the Torah. Rav Yosef says that he never would have merited his positive attributes and great stature if not for the discipline and growth process imbued through the Torah. Without the Torah, there would be no qualitative difference between individuals — everyone would have their genetic gifts and nobody could be judged according to the level they developed themselves. But because we do have Torah, we are given this roadmap for closeness and betterment.
Envision your life without Torah, without the close relationships and tight family and loving community and connection to Hashem that Torah has given us. Without it, we’d still be successful in our careers, we’d still have families, we’d still have our exteriors, but how much would we be missing? Appreciate what you have, by imagining what life would be like if you didn’t have it.
This is a great goal to focus on through the 49 days of counting the Omer — verbally express gratitude for what you do have. If you do this even once a day, by Shavuos, you will feel truly connected and thankful for Torah.
May you be blessed to recognize all the good in your life and appreciate what you do have ever more.
Great Shabbas and Great Pesach!
-Ari Melman (This dvar was presented by Yosef Platt, a Cherry Hill raised Talmud Chacham)